Issued by the Catholic Center for Studies and Media - Jordan. Editor-in-chief Fr. Rif'at Bader - موقع أبونا abouna.org
When we speak about the Church, we are not speaking about a building made of stone, nor about an institution whose mission is limited to rituals and religious ceremonies. We are speaking about the presence of God at work in history, and about the community of believers called to be the “living Body of Christ” in the world.
From her very beginnings, the Church has never separated the proclamation of the Gospel from the service of humanity, because Christ Himself did not only preach the Kingdom of God, but also drew near to people in their weakness, suffering, and needs. He united word and action, teaching and mercy, spiritual calling and practical service for the healing of humanity.
When Jesus Christ sent His disciples, He instructed them to proclaim the Gospel, but He also commanded them to heal the sick, feed the hungry, and free those who suffered. This means that the mission of the Church is not a spiritual mission detached from human reality; rather, it is a comprehensive mission that embraces the human person in all dimensions: spiritual, social, economic, cultural, and humanitarian.
True faith is not revealed only in the words we proclaim, but in the life we live. As the Apostle James says: “Faith without works is dead.” (James 2:26) Christian love is not merely an emotion or a beautiful idea; it is an action that draws near to the human person, carries his or her wounds, defends dignity, and seeks to build a society that is more just and compassionate.
From this perspective emerge the four responsibilities of the Church: social, economic, educational, and humanitarian. At their core, they are one responsibility: to serve the human person created by God in His image and likeness, and to preserve the values and virtues that make life more humane and closer to God’s will.
Lord Jesus said: “You are the salt of the earth… You are the light of the world.” (Matthew 5:13-14) This calling expresses the nature of the Church’s presence in society. The Church cannot withdraw within her walls, because her mission is to be a light that guides, a salt that preserves, and a presence that heals the wounds of humanity and society.
In a world where loneliness is increasing, human relationships are weakening, and individualism is spreading, the Church is called more than ever to be an open home where people find acceptance, embrace, and hope.
The social responsibility of the Church begins with standing beside the weak and marginalized: the poor, the sick, the orphan, the widow, the elderly, people with disabilities, the displaced, and every person who has lost support or hope.
However, the mission of the Church is not limited to providing temporary assistance; rather, it is to build a true culture of solidarity. Social centers, assistance funds, visits to the sick and families, and youth support initiatives are not merely administrative activities; they are a practical declaration that the human person is not a number or a social condition, but a person with sacred dignity.
The Church is also called to be an instrument of reconciliation in societies exhausted by divisions. She is a place of dialogue, a school of forgiveness, and a bridge that leads humanity from hostility to brotherhood.
Christ did not come to increase divisions; He came “to reconcile both of them to God in one body through the cross.” (Ephesians 2:16)
The value that the Church safeguards here is human dignity and fraternal communion among people.